deuteronomy 1:6 prayer points

The spring of obedience was wanting. There was a danger that Israel's stay at the mount might last too long. "Your eyes have seen what Jehovah did because of Baal-peor: for all the men that followed Baal-peor, Jehovah thy God hath destroyed them from among you. and all this kind of stuff.Well, it's obvious God didn't lead him. Then Sihon came out against us, he and all his people, to fight at Jahaz. For Jehovah thy God blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years Jehovah thy God hath been with thee; thou hast lacked nothing." So long God had borne their manners, and they had borne their own iniquity (Numbers 14:34), and now that a new and more pleasant scene was to be introduced, as a token for good, Moses repeats the law to them. I dare say we have almost all done so, without referring to any particular mode; for alas! 30.) perhaps the more appropriate translation is the one that points to the exclusive demand of this God to be the only God Israel acknowledges and worships (5:6 See also Exodus 20:2). The fact is that redemption, even in type, is a stronger motive to obedience than creation itself. A summary of the address is given in the chapter-headings usually found in English Bibles. will be blessed. Ye have dwelt long enough, c. They came to Sinai in the third month after their departure from Egypt, Exodus 19:1-2 and left it the twentieth of the second month of the second year, so it appears they had continued there nearly a whole year. Many of them did not see the miracle of the Red Sea being parted. It was very important, therefore, that these men judge fairly (Deuteronomy 1:17). He gave them this rehearsal and exhortation purely by divine direction; God appointed him to leave this legacy to the church. It is possible, however, that the ipsissima verba may be in one or other. (The Pent. )Ver. How great the blessing of one who walks, as Christ walked, in dependence on God, not consulting Him only if constrained, but of a ready mind, and assured that by His Spirit, through the written word, He deigns to guide every step of your way where self is judged, and to give you to take the right path with a simplicity incomparably better than all the wisdom the world could muster, if one sought in independence to choose for oneself! He did not just write Deuteronomy for the generation of Israelites about to enter the Promised Land but for later generations as well, including our generation. God wants to bring you on into the walk of the spirit and the life of the spirit and a life that is dominated by the spirit. Whatever we are called out for is what Satan endeavours to destroy. in keeping with the rhetorical style of the book." However the "strife" (Deuteronomy 1:12) of the people would prove to be their undoing. The object is quite different. This is what Moses is enforcing by every possible kind of declaration and motive; by his own example and by theirs, as well as the example of their fathers. Is it not a beautiful indication of what the true God is, even in His least institutions? Is this what you feel? Yet in this thing ye did not believe Jehovah your God, who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in a cloud by day." Thus, we see, the second exhortation contains a lesson about other people, as the first was the danger of disobedience on their own part. He wanted to leave them his blessing nay, he wanted them to have the best blessing that God could give them. When we compare, for instance, the way in which Moses, under the direction of God, was to lead on the Israelites, and the way in which Mahomet perverted the word into a fable for ambitious ends, and allowance of human lusts and passions, who cannot see the difference? And be. God would "give his angels charge concerning him;" and what a fine proof it would be that He was the true Messiah, if He threw Himself down from such a height, and withal the angels preserved Him! And the grand principle too we may just notice in passing: Jehovah reminds them by Moses that He had allowed much while they were in the wilderness which could not be tolerated now (ver. There is then (verses 12-18) pointed out the way to deal with a city guilty of idolatry. For although there were flocks and herds led into the wilderness with the children of Israel at the command of Jehovah, and they may have added more from enemies they conquered, the fact just now referred to meets and removes a host of objections raised about it, and proves that the nature of these ordinances has not been understood. The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount: Ye have dwelt long enough in this mountain, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. "Because God hates us he brought us out here to kill us in the wilderness", when in reality God loved them and wanted to give them a land that they might dwell in, that it might be their land. Still stubborn and disobedient, the people who would not go into Canaan with God then tried to conquer the country without him. God wanted to free them from the horrible bondage of Egypt, yet now they are accusing God of hating them.You remember the case of Job, it said in all of these things, that is the loss of his family and his wealth and all, he did not curse God neither did he charge God foolishly. His eyesight is still keen, he can still hear very well and he is addressing these people, rehearsing for them the work of God in their past because many of them were born while in the wilderness. 17; 1 Kings, "What is the mountainous country of Judea? He might not grant such a liberal concession to others as he left to himself. "The Deuteronomist, writing at a later period of the same arrangement [the mission of the spies in Numbers], represents the people proposing the measure to Moses, who on consideration resolved to execute it, because it approved itself to his heart and conscience: 'Ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land; and the saying pleased me well: and I took twelve men of you, one of a tribe.' And what was the Lord's answer? Accordingly the very large introduction is an address to the people for the purpose of enforcing these claims. And these words, which I command thee this day, shall be in thine heart. Not at all, but His own people. But where is the savage even who does not know the wrongness of stealing? De 1:7 'Turn and set your journey, and go to the hill country of the Amorites, and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negev and .read more Scripture: Deuteronomy 1:6-8 And in the fortieth year, the eleventh month, on the first day of the month, Moses spoke to the children of Israel, according to all that the LORD had given him commandment unto them; After they had slain Sihon the king of the Amorites, which dwelled in Heshbon, and Og the king of Bashan, on the eastside of Jordan, Moses began to declare this law ( Deuteronomy 1:2-5 ). In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. 2). In the Temple at the Feast of Tabernacles. Therefore we can understand it as if He said, When you were in the strange country, when you left it in haste to wander here and there in the wilderness, there were great difficulties and many irregularities which cannot be allowed now. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. 7 Powerful Prayer Points with Scripture. But God is very careful, in the face of the passover, that there should not be a forgetfulness of that escape which brought them out together then. "I have given Mount Seir unto Esau for a possession." ). Ver. In Deuteronomy 15:1-23 we find a similar principle as to the year of release. Ye have dwelt long enough, c. Exodus 19:1-2 and left it the twentieth of the second month of the second year, so it appears they had continued there nearly a whole year. (Exodus 20:1; Deuteronomy 5:22. Prayer Point #2: For The Body of Christ To Be In Unity and Walk In Love. They knew no reason why weary wastes of disappointing years should stretch between Bethel and Peniel, between the Cross and Pentecost. If we have," &c. In the same sceptical spirit follows Dr. Colenso. In the delight of His people He delights. In this case let us see the principles of Jehovah's discipline. The Blessedness and Glory of the Promised Land, The Impartiality of God to be Reflected in the Judges of His People, Moses' speech in the end of the fortieth year, briefly rehearsing the history of God's sending them from Horeb. God's solution is death to the flesh, crucified with Christ. It is not therefore a question of how far the offerings, etc. Faith leads to obedience: first of all the acceptance of His word brings and secures blessing by faith for our souls; and then, having received it, we surrender ourselves to His will. i. Israel was called in everything to confide in Jehovah and obey. They were tried after this by another case of forbearance. We have to consider whether we are undertaking it out of some human desire of heroism. "Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession." God must and does choose for Himself a simple yet most important consideration (ver. Therefore, I must take a position of faith and recognize that the old nature, the life of the flesh, was crucified with Christ in order that I might now live after the new nature, the nature of Christ, and living now after the spirit. And he comes to help me and do for me what I can't do for myself. They have been camped out at Mount Horeb for about a year. The lawgiver, about to be taken from them, looks back on all the past; but he looks forward also to the land they were about to enter. But Jesus knew God Himself as Moses never did, and by His use of it put honour on the book that makes plain how in a state of ruin the one saving principle is obedience. Ver. We are also shown the astonishing patience of Jehovah, and with that which might be difficult to understand if we did not look to the moral scope of the book the destruction of the first tables, the writing out of fresh ones, and the place in which they were to be kept. After God speaks it is time to move to the next level. What we have here is not a repetition; it leads us into things secret what wrought in the people and hindered their blessing. The LORD our God spake unto you in Horeb, saying, You have dwelt long enough in this mount: Turn, and take your journey, and go to the mount of the Amorites, [and so forth] and take the land that I have promised. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two Alfred EdersheimThe Life and Times of Jesus the Messiah, The Blessing of Jacob Upon Judah. And that which I could not do because of the weakness of my flesh I find that God has done for me and has made provision for me through the power of the Holy Spirit. "And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, It is most instructive to note how exceedingly anxious the early Christians were, that, as soon as a man was converted, he should be "filled with the Holy Ghost." [Breakfast with the Jews came late in the forenoon, and these closing days of our Lord's ministry were full of activity that did not have time to tarry at Bethany for it. Could they match with Him? And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. This is so decided that in the millennial age there will be a strict maintenance of that day with all the authority of God Himself, vested in and exercised by the Messiah governing Israel and the earth. This becomes the centre for all; and the book of Deuteronomy is founded on that fact, Israel being on the Point of entering into the land. Moses says, "We turned," not "Ye," merely. But in Israel's case God enforced a far more thorough and searching discipline in all their ways. "Let me pass through thy land: I will go along by the highway, I will neither turn unto the right hand nor to the left. And we are told that we are not to yield to the flesh or give place to the flesh to fulfill its desires, but to walk after the spirit, and that our warfare is actually a spiritual warfare. "6. "Is He then indeed your Father?" 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